See more details here:
Philip Pilkington, “Achtung! My Book is Coming Out Soon: Here is a Brief Overview and Some Media Links,” Fixing the Economists, May 31, 2016.There is also a fascinating interview on the book here, well worth listening to.
Philip Pilkington, “Achtung! My Book is Coming Out Soon: Here is a Brief Overview and Some Media Links,” Fixing the Economists, May 31, 2016.There is also a fascinating interview on the book here, well worth listening to.
Philip Pilkington, “Marx, Hegel, the Labour Theory of Value and Human Desire,” Fixing the Economists, August 13, 2013.Also, very interesting are his arguments in debates with Marxists on the labour theory in the comments sections of these blog posts:
Philip Pilkington, “Was Marx Right?,” Fixing the Economists, March 31, 2014.
Philip Pilkington, “Joan Robinson and the Labor Theory of Value,” Fixing the Economists, August 7, 2013.
Philip Pilkington, “Why Sraffa’s Theory Does Not Contain a Labour Theory of Value,” Fixing the Economists, May 6, 2014.
Matias Vernengo, “Sraffa and Marxism or the Labor Theory of Value, what is it good for?,” Naked Keynesianism, August 14, 2012.One of his good examples of how subjective value and advertising have a major role in explaining price is as follows:
Vienneau, Robert. “Vocabulary For Marxism,” Thoughts on Economics, July 8, 2012.
“I recall pointing to advertising a number of times and saying that this added value to commodities without any additional human labour.Some Marxists might reply that the “use values” of the two shoes are different: the one worn by the famous sports star now has a different use value because it is a status symbol.
I had a long argument with two Marxist economists about this and came up with a great example:
Two pairs of runners are made in the same Chinese factory. The inputs are identical -- including labour time. However, one pair gets a little tick stitched onto it and are seen in magazines being worn by Michael Jordan. The other have a little star stitched onto them and are sold in WalMart.
The pair with the tick are sold for four times as much as the pair with the star.
The Marxist economists couldn’t really fault my logic. Without recourse to the idea of false consciousness, or some other moral/metaphysical concept, the labour theory of value can say nothing about any of this.”
Philip Pilkington, July 10, 2012
http://robertvienneau.blogspot.com/2012/07/vocabulary-for-marxism.html?showComment=1341935604166#c1327734235898167917
“This common element cannot be a geometrical, physical, chemical or other natural property of commodities. Such properties come into consideration only to the extent that they make the commodities useful, i.e. turn them into use-values. But clearly, the exchange relation of commodities is characterized precisely by its abstraction from their use-values. Within the exchange relation one use-value is worth just as much as another, provided only that it is present in the appropriate quantity. Or, as old Barbon say: ‘One sort of wares are as good as another, if the value be equal. There is no difference or distinction in things of equal value … One hundred pounds worth of lead or iron, is of as great a value as one hundred pounds worth of silver and gold.’We can see the argument better in a translation from the German that is more idiomatic English:
As use-values, commodities differ above all in quality, while as exchange-values they can only differ in quantity, and therefore do not contain an atom of use-value.
If then we disregard the use-value of commodities, only one property remains, that of being products of labour.” (Marx 1982: 127–128).
“‘This common factor,’ … ‘cannot be a geometrical, physical, chemical or other natural property of the commodities. Their physical properties come into consideration for the most part only in so far as they make the commodities useful, and so make them values in use. But, on the other hand, the exchange relation of commodities is obviously determined without reference to their value in use. Within this relation one value in use is worth just as much as any other, if only it is present in proper proportion.’” (Böhm-Bawerk 1949: 10).For Marx exchange value is not determined by use-value, but by abstract labour time. If two different types of shoes as goods have the SNLT, then they ought to have the same exchange value. But that is clearly not the case.
Philip Pilkington, “Endogenous Money and the Natural Rate of Interest,” Levy Institute Working Paper No. 817, September 2014.More background here.
Philip Pilkington, “Capital Theory: An Austrian-Marxian Synthesis,” Fixing the Economists, August 27, 2014.Here are some of my own posts on this subject below:
“Marshall on Menger’s Orders of Capital Goods,” June 24, 2013.
“Why the Austrian Business Cycle Theory is Wrong (in a Nutshell),” August 3, 2013.
“Hayek on his Simplified Capital Theory Assumptions in Prices and Production,” October 15, 2012.
Entitled Thoughts: Philip Pilkington on Modern Economic Methodology, Part 1.The second is below.
Philip Pilkington, “The Left needs a Deft Touch in Tackling the Financial Sector’s Dominance,” Guardian.com, 4 April 2014.There are some further comments here.
Philip Pilkington, “An Interview With and Overview of the Work of Philip Mirowski,” Fixing the Economists, February 21, 2014.The interview ranges widely over many fascinating subjects, but, above all, the origin of neoclassical economics in the late 19th century marginalist revolution and its questionable derivation of fundamental ideas, such as general equilibrium, from classical physics, when those ideas are not warranted in a social science like economics.
Philip Pilkington, 2013. “Hyperinflation! The Libertarian Fantasy That Never Occurs,” Nakedcapitalism.com, March 6.The answer is, quite simply, that Austrians and hyperinflation cranks do not – and have never – understand real world capitalism.
Philip Pilkington, Fixing the EconomistsThe latest post is a great discussion of Knightian versus Keynesian concepts of uncertainty in relation to probability theory, and ties in nicely with my last post of extended links to Lars Syll on probability and economics:
http://fixingtheeconomists.wordpress.com/
“Born Blind: Lars Syll, Uncertainty and the Question of Truth Versus Relativism,” Fixing the Economists, July 8, 2013
“The Origins of Neoliberalism Part IV: A Map of Hayek’s Delusion,” January 30, 2013.One crucial point brought out here is how Hayek’s research program in economics essentially failed by the 1940s, and he turned to political and ideological posturing, in, for example, the Mont Pelerin Society.
“The very critique of general equilibrium theory that Hayek advanced … undermined his own research project on equilibrium and [sc. the] business cycle as structured in the early 1930s. In the programme to build a dynamic approach inspired by general equilibrium theory (such was the original intention and aspiration), reconciliation between equilibrium and cycle proved impossible, since there appeared to be no way to incorporate disappointed expectations and change into equilibrium models. The result was reached by Hayek himself as also by Lindahl and Hicks, while they were rethinking a common core of analytical questions about equilibrium left open by the Lausanne school. It turned out to be not the provisional weakness of an incomplete research project, but a substantial theoretical difficulty, which brought the project to a dead end. In 1937 Hayek’s efforts to embody expectations and change in the structure of equilibrium models was not so much a solution to the insoluble problem as the beginning of new investigation, which brought Hayek practically to abandon the equilibrium scaffolding.When Hayek’s economics essentially failed, he turned to a different program: social and political theorising.
In the 1940s Hayek’s research project ran aground due to difficulties in the theory of capital. A Pure Theory of Capital … marked another critical point on the ambitious path to merging equilibrium and cycle, starting from the Austrian vision of capital as investment of resources in structured time sequences. Complexity prevailed and Hayek gave up the project to incorporate monetary theory into his capital theory ... Meanwhile Hayek was moving in other directions, new tasks absorbed him, leaving the earlier research programme to take second place in his mind. Actually, it was never resumed.” (Ingrao 2005: 244–245).